Quotes from Dead Guys With Cool Names

The following quote is from the pen of Horatius Bonar (1808 - 1889), the great Scottish preacher, poet, author and hymn writer.

In all unbelief there are these two things—a good opinion of one’s self and a bad opinion of God. Man’s good opinion of himself makes him think it quite possible to win God’s favor by his own religious performances; and his bad opinion of God makes him unwilling and afraid to put his case wholly into His hands. The object of the Holy Spirit’s work (in convincing of sin) is to alter the sinner’s opinion of himself, and so to reduce his estimate of his own character that he shall think of himself as God does, and so cease to suppose it possible that he can be justified by an excellency of his own. The Spirit then alters his evil opinion of God, so as to make him see that the God with whom he has to do is really the God of all grace.

But the inquirer denies that he has a good opinion of himself and owns himself a sinner. Now a man may SAY this, but really to KNOW it is something more than SAYING. Besides, he may be willing to take the name of sinner to himself, in common with his fellow-men, and yet not at all own himself such a sinner as God says he is—such a sinner as needs the cross, and blood, and righteousness of the Son of God. It takes a great deal to destroy a man’s good opinion of himself; how difficult it is to make a man think of himself as God does! What but the almightiness of the Divine Spirit can accomplish this?

Unbelief, then, is the belief of a lie and the rejection of the truth. Accept, then, the character of God as given in the gospel; the Holy Spirit will not give you peace irrespective of your views of God’s character. It is in connection with THE TRUTH concerning the true God, “the God of all grace,” that the Spirit gives peace. That which He shows us of ourselves is only evil; that which He shows us of God is only good!

Profound and Beautiful

The Life of the Christian Man,

For it [being a Christian] is not a doctrine of the tongue but of life. It is not apprehended by the understanding and memory alone, as other disciplines are, but it is received only when it possesses the whole soul, and finds a seat and resting place in the inmost affection of the heart.

Sum of the Christian Life: Denial of Ourselves,

We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. We are not our own: let us therefore not set it as our goal to seek what is expedient for us according to the flesh. We are not our own: in so far as we can, let us therefore forget ourselves and all that is ours. Conversely, we are God’s: let us therefore live for him and die for him. We are God’s: let his wisdom and will therefore rule all our actions. We are God’s: let all the parts of our life accordingly strive toward him as our only lawful goal.

Bearing the Cross,

This, therefore, we must try to do if we would be disciples of Christ, in order that our minds may be steeped in such reverence and obedience toward God as to be able to tame and subjugate to his command all contrary affections. Thus it will come to pass that, by whatever kind of cross we may be troubled, even in the greatest tribulations of mind, we shall firmly keep our patience. For the adversities themselves will have their own bitterness to gnaw at us; thus afflicted by disease, we shall both groan and be uneasy and pant after care and sorrow; thus we shall be smitten by the pain of disgrace, contempt, injustice; thus at the funerals of our dear ones we shall weep the tears that are owed to nature. But the conclusion will always be: the Lord willed, therefore let us follow his will...If it be clear that our afflictions are for our benefit, why should we not undergo them with a thankful and quiet mind? Therefore, in patiently suffering these tribulations, we do not yield to necessity but we consent for our own good.